cut fruits

קְצִיצָהf. (קָצַץ) 1) cutting, felling. B. Kam.91b אילן העומד לק׳ (Ms. F. לִיקָּצֵץ) a tree which must be cut. Lam. R. introd. (R. Zʿera) שבו זמן ק׳ יפהוכ׳ on it (the 15th of Ab) begins the good season for cutting trees for fuel, v. מַאֲכוֹלֶת. Bekh.34b (in Chald. dict.) איכוין … בהאי ק׳וכ׳ he intended to make himself appear clean by cutting off (the leprous spot), and the rabbis punished him for this very cut (so that he could never be declared clean from this cut-off leprous spot); a. e. 2) stipulation ( of price), bargain. Shebu.45b ק׳ ודאיוכ׳ stipulations of prices one surely remembers, v. קִיצוּתָא. 3) pl. קְצִיצוֹת cut fruits. Maasr. III, 4 מצא ק׳ בדרך ואפי׳ בצד שדה ק׳ (Ms. M. קציעית) if one finds cut fruit (single berries) on the road or even beside a field where cut fruit has been spread to dry; B. Mets.21b Var. (ed. קציעות). 4) (v. קְצִיצָה a. next w.) the capsule of the Tfillin containing Biblical sections. Ber.24a. Succ.26b top. Kel. XVIII, 8 התיר ק׳וכ׳ if he opened the first of the four compartments of the Tfillin and repaired it; a. e.Pl. קְצִיצִין, v. next w. 5) separation, severance of connection, v. קְצָצָה.

קְצִיצָהf. (קָצַץ) 1) cutting, felling. B. Kam.91b אילן העומד לק׳ (Ms. F. לִיקָּצֵץ) a tree which must be cut. Lam. R. introd. (R. Zʿera) שבו זמן ק׳ יפהוכ׳ on it (the 15th of Ab) begins the good season for cutting trees for fuel, v. מַאֲכוֹלֶת. Bekh.34b (in Chald. dict.) איכוין … בהאי ק׳וכ׳ he intended to make himself appear clean by cutting off (the leprous spot), and the rabbis punished him for this very cut (so that he could never be declared clean from this cut-off leprous spot); a. e. 2) stipulation ( of price), bargain. Shebu.45b ק׳ ודאיוכ׳ stipulations of prices one surely remembers, v. קִיצוּתָא. 3) pl. קְצִיצוֹת cut fruits. Maasr. III, 4 מצא ק׳ בדרך ואפי׳ בצד שדה ק׳ (Ms. M. קציעית) if one finds cut fruit (single berries) on the road or even beside a field where cut fruit has been spread to dry; B. Mets.21b Var. (ed. קציעות). 4) (v. קְצִיצָה a. next w.) the capsule of the Tfillin containing Biblical sections. Ber.24a. Succ.26b top. Kel. XVIII, 8 התיר ק׳וכ׳ if he opened the first of the four compartments of the Tfillin and repaired it; a. e.Pl. קְצִיצִין, v. next w. 5) separation, severance of connection, v. קְצָצָה.

קְצוּצָהf., pl. קְצוּצוֹת (קָצַץ; v. Ex. 39:3) 1) cut metal, strip, wire. Kel. XI, 3 (ed. Dehr. קְצוֹצֶת); Tosef. ib. B. Mets.I, 1. 2) cut fruits, v. קְצִיצָה.

קְצוּצָהf., pl. קְצוּצוֹת (קָצַץ; v. Ex. 39:3) 1) cut metal, strip, wire. Kel. XI, 3 (ed. Dehr. קְצוֹצֶת); Tosef. ib. B. Mets.I, 1. 2) cut fruits, v. קְצִיצָה.

kup kup nf

kup kup nf

ʃwa ʃwa nm

גָּמַם 1) to join, connect. Denom. גַּם I, II. 2) to make even, level, smoothen, peel, raze. Shebi. IV, 5 גּוֹמֵם מן הארץ Ms. M. (ed. מֵעַל, Y. מֵעִם) he razes (the tree) even with the ground; B. Bath.80b ג׳ מעם. Tosef.Maas. Sh. V, 18 גּוֹמְמִין אותו you may raze it (the vineyard with the fourth years fruits). Ter. IX, 7 עד שיָגוֹם את האוכל (Y. ib. end, 46d האוכלין) until he has entirely cut off what is estable. Y. l. c. כיני מתניתן עד שיָ׳ בעלים the Mishnah means, until he has razed the plant while it was yet bearing leaves. Y.Kil.V, 30b bot.; Y.Shebi.I, end, 33c הגּוֹמֵם את כרמווכ׳ he who razes his vineyard lower than a hand-breadth (above the surface); עד שיגום מעם הארץ until he razes it even with the ground.Ḥull.92b גּוֹמְמוֹ עםוכ׳ he peels the fat off even with, opp. to חָטַט. Tosef.Kel.B. Mets. VII, 3 עד שֶׁיִפַּח ויָגֹם (R. S. to Kel. XVII, 12 שיִנָּפַח ויִגֹּם Nif.) until one has blown it up and scraped it (polished the leather surface).Part. pass. גָּמוּם levelled, smoothened. Ḥull.59a פיה ג׳ her mouth is smooth i. e. toothless (Rashi: cut off); v. infra. Tosef.Bekh.IV, 16 איזהו גמוםוכ׳ (ed. Zuck. נמום, corr. acc.) what animal is called gamum? That which lacks horns, i. e. whose horns are not projecting, v. next w. Ib. 15 הגומים (ed. Zuck. הנימום) read: הַגָּמוּם. Nif. נִגְמַם to be levelled, smoothened, razed. Shebi. I, 8 אילןשנ׳ (Ms. M. שנפגם) a tree which has been cut off (near the ground). Bekh.VI, 4 (39a) the incisors שנפגמו ושנִגְמְמוּ which are broken off or levelled (with the gum; cmp. Ḥull.59a quoted above). Ḥull.70a נגממו כותליוכ׳ if the sides of the womb are peeled (diminished in size). Tosef. Kel. B. Mets. l. c. נגממו after the leather bottles have grown too thin for holding liquids. Kel. XVII, 4 נגממו if they are worn off (the sides of a vessel having become too thin), opp. נפרצו broken into (Maim.: the sides have been cut off, so that nothing but the bottom remained); Tosef. ib. B. Mets.VI, 9 נפגמו ed. Zuck. (R. S. to Kel. l. c. נגממו).Trnsf. to be degraded, disgraced. Esth. R. to I, 9 (play on gam ib.) Vashtis time has come לִיגָּמֵם to be disgraced (explained ליבצר). Pi. גִּמֵּם as Kel. Gen. R. s. 38 when a vineyard yields no fruits, מְגַמְּמִין אותו the owner cuts it down.

גָּמַם 1) to join, connect. Denom. גַּם I, II. 2) to make even, level, smoothen, peel, raze. Shebi. IV, 5 גּוֹמֵם מן הארץ Ms. M. (ed. מֵעַל, Y. מֵעִם) he razes (the tree) even with the ground; B. Bath.80b ג׳ מעם. Tosef.Maas. Sh. V, 18 גּוֹמְמִין אותו you may raze it (the vineyard with the fourth years fruits). Ter. IX, 7 עד שיָגוֹם את האוכל (Y. ib. end, 46d האוכלין) until he has entirely cut off what is estable. Y. l. c. כיני מתניתן עד שיָ׳ בעלים the Mishnah means, until he has razed the plant while it was yet bearing leaves. Y.Kil.V, 30b bot.; Y.Shebi.I, end, 33c הגּוֹמֵם את כרמווכ׳ he who razes his vineyard lower than a hand-breadth (above the surface); עד שיגום מעם הארץ until he razes it even with the ground.Ḥull.92b גּוֹמְמוֹ עםוכ׳ he peels the fat off even with, opp. to חָטַט. Tosef.Kel.B. Mets. VII, 3 עד שֶׁיִפַּח ויָגֹם (R. S. to Kel. XVII, 12 שיִנָּפַח ויִגֹּם Nif.) until one has blown it up and scraped it (polished the leather surface).Part. pass. גָּמוּם levelled, smoothened. Ḥull.59a פיה ג׳ her mouth is smooth i. e. toothless (Rashi: cut off); v. infra. Tosef.Bekh.IV, 16 איזהו גמוםוכ׳ (ed. Zuck. נמום, corr. acc.) what animal is called gamum? That which lacks horns, i. e. whose horns are not projecting, v. next w. Ib. 15 הגומים (ed. Zuck. הנימום) read: הַגָּמוּם. Nif. נִגְמַם to be levelled, smoothened, razed. Shebi. I, 8 אילןשנ׳ (Ms. M. שנפגם) a tree which has been cut off (near the ground). Bekh.VI, 4 (39a) the incisors שנפגמו ושנִגְמְמוּ which are broken off or levelled (with the gum; cmp. Ḥull.59a quoted above). Ḥull.70a נגממו כותליוכ׳ if the sides of the womb are peeled (diminished in size). Tosef. Kel. B. Mets. l. c. נגממו after the leather bottles have grown too thin for holding liquids. Kel. XVII, 4 נגממו if they are worn off (the sides of a vessel having become too thin), opp. נפרצו broken into (Maim.: the sides have been cut off, so that nothing but the bottom remained); Tosef. ib. B. Mets.VI, 9 נפגמו ed. Zuck. (R. S. to Kel. l. c. נגממו).Trnsf. to be degraded, disgraced. Esth. R. to I, 9 (play on gam ib.) Vashtis time has come לִיגָּמֵם to be disgraced (explained ליבצר). Pi. גִּמֵּם as Kel. Gen. R. s. 38 when a vineyard yields no fruits, מְגַמְּמִין אותו the owner cuts it down.

1. (no-свещавам) devote, spare 2. (във вид на пара, пот и пр.) transpire 3. (за горен пласт и пр.) come off/ away, (за кора) peel off 4. (за плавателен сьд): ОТДЕЛЯМ се от кей depart from a quay, put off (from a pier) 5. (за предмет) get/become detached, detach itself 6. (за път) branch off 7. (за човек и) detach o.s., part, separate o.s. (from), leave s.o.'s side;cut loose;cut o.s. off (from) 8. (заживявам отделно от близките си) set up o.'s own home;set up a separate establishment;live on o.'s own 9. (излишни вещества) excrete, eliminate 10. (изпъквам) stand out 11. (определям, предназначавам) allot, allocate (to), earmark (for) 12. (отбирам, избирам) pick (out), single out, select, choose 13. (очуждавам се) become estranged (from) 14. (различавам се) be distinguished 15. (скътвам, пестя) put aside, save 16. (течност) exude 17. (топлина, газове и пр,) evolve, release 18. 1 (за пара. газ и пр.) be given off, be liberated 19. 11 (за учреждение) be organzed (as a separat institution): 20. move away (from);separate, get detached 21. separate, detach, disjoin, sever;set off/apart, mark off;dissociate, disconnect, disunite 22. ОТДЕЛЯМ ce 23. ОТДЕЛЯМ време за spare the time for;take time off to (do s.th.) 24. ОТДЕЛЯМ за черня дни put aside for a rainy day 25. ОТДЕЛЯМ истината от лъжата distinguish truth from falsehood;winnow out the true from the false 26. ОТДЕЛЯМ място за give/spare room for, (във вестник и пр.) devote/allocate space to 27. ОТДЕЛЯМ най-едрите ябълки pick out the biggest apples 28. ОТДЕЛЯМ от дохода си spare out of o.'s income (for) 29. ОТДЕЛЯМ от залъка си stint o.s. of food (да in order to), pinch and scrape (in order to) 30. ОТДЕЛЯМ пари allot money for 31. ОТДЕЛЯМ плявата от житото divide chaff from grain 32. ОТДЕЛЯМ с преграда partition off 33. ОТДЕЛЯМ се на фона на stand out against 34. ОТДЕЛЯМ се от земята (за самолет) take off, leave the ground 35. ОТДЕЛЯМ се от общeството withdraw from/cut o.s. off from societ 36. ОТДЕЛЯМ се от пристанището pull away from the quayside 37. ОТДЕЛЯМ се от семейството си separate o.'s from o.'s family, cut o.s. off from o.'s family 38. ОТДЕЛЯМ се от тълпа break away from/step out of a crowd 39. ОТДЕЛЯМ се от федерация secede from a federation 40. ОТДЕЛЯМ син/дъщеря give a son/ daughter his/her share of the property 41. ОТДЕЛЯМ средства set aside/apart funds, allocate funds 42. ОТДЕЛЯМ сума за allocate a sum (to s.o., for s.th.) 43. ОТДЕЛЯМ със завеса curtain off 44. ОТДЕЛЯМ със запетаи mark off by commas 45. ОТДЕЛЯМ със скоби set off by brackets 46. ОТДЕЛЯМ формата от съдържанието dissociate form from content 47. ОТДЕЛЯМ църквата от държавата disestablish the church 48. ОТДЕЛЯМЕ ce set up house together 49. икономиката не може да се отдели от политиката economy and politics cannot be divided 50. можете ли да ми отделите пет минути? can you spare me five minutes? 51. не се ОТДЕЛЯМ от keep near;cling to;not leave s. o.'s side 52. не се ОТДЕЛЯМЕ едни от друг keep up with each other;stick together;be inseparable 53. физиол. secrete 54. хим. liberate

קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II.

קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II.

קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II.

קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II.

Ex: Girls who were less satisfied with their weight reported lower energy intakes but ate more green vegetables and brown bread than other girls.

Ex: The cooperative's main product was fresh-cut leafy greens, but watermelons, huckleberry, gooseberry, blackberries, and grapes were also sold.

Ex: Don't microwave your veggies: new research shows that microwaving destroys up to 97% of important nutrients like antioxidants.

Ex: Eat veges and avoid cancer, says cancer researcher.

* conserva de verdura = vegetable preserve.

* fruta y verdura = fruits and veggies, fruit and veges.

verdura sustantivo femenino (Bot, Coc) vegetable;

verdura f Culin vegetable

' verdura' also found in these entries:
Spanish:
lozana
- lozano
- sopa
- base
- colar
- comer
- concentrado
- lavar
English:
green
- vegetable

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.